Part 3 of 3: The White Way
The reality is that the American and European domination of the world has taught most of us to think in one similar way; their own way. Heralding their perceived superiority, they have infiltrated existing local societal systems all across the world and condemned any other way apart from their own. At their own folly and perhaps our own, their belief in the infallibility of democracy and a legal framework in the form of the constitution have condemned all other forms of societal structures.
Hindu laws, Hudud Laws, the customs and practices of certain African tribes, native Indians the ideology of the Chinese and Japanese, communism, facism and socialism have all fell victim under the scrutiny of the western judgement. Numerous literature and documentaries in western media have described in great detail the flaws of these ‘brutal’, ‘primitive’, ‘barbaric’ and unfair and inhumane cultures. These exposés are widely circulated portraying these cultures, ideologies and concepts in a negative light compared to western thought.
The arrogance that reeks from western ethnocentricity perhaps justifiably stems from their greatest strengths; their ability to organize and structure, to impose and convince and finally faith and utmost confidence in their own ability. With a strong sense of self-belief in their methods, their overwhelming faith in their laws, cultures and beliefs compelled them to convince all others, that their ways were superior. Their ability to structure and organize all their thoughts served as a testament to their superiority. And finally when they imposed, most often than not, they succeeded.
Unfortunately, where lay the strengths that I have described in western cultures, therein lay the weaknesses of the non-western cultures. Their lack in structure, authority and self-belief allowed them to succumb to the imposing nature of western cultures.
I have no personal agenda against democracy, western culture or Christianity. Democracy may not be flawless, but perhaps it represents the most widely acceptable political structure we have now. Western culture has introduced many good values to the rest of the world too; speaking out against injustice and liberating those who have been discriminated. Christianity has brought hope and faith to many who in their darkest days were left floundering. Western colonisation of the world has indeed its benefits. But indeed it made the world sway to its tune; and if any is to stray from it, it would be near impossible to escape the prejudice and judgement from all else.
We are decades into the post-colonialism era. But why are we still judged based on western standards? Worse still, not only by the westerners, but by ourselves too.
Values like chastity are forsaken in the name of liberation. Traditional masculine and feminine roles are increasingly challenged by feminism, blurring the divide between male and female; unfortunately portraying the modern women as one not limited by culture or traditions and ultimately less feminine. Duties, responsibilities and roles are forgotten as western youth revolutions challenge the traditional eastern parent-child relationships. Sacred ties and relationships such as marriages now are no more than legislative and civil partnership that last only whilst it works. Prayer and devotion are met with scepticism and western scientific hypotheses, theories and statistics are increasingly used to explain the ways of the world.
Perhaps there is no right or wrong. But this discourse is not about which is right or better, eastern cultures versus western cultures. It merely is about remembering who we are and why we are, instead of aspiring to be someone else we are not.
Cultures and traditions evolve with time, and I am not naïve or ignorant to that. We cannot expect to still live by the traditions of our predecessors from the Vedic era. But nothing should stop us from holding onto the good and positive principles of these cultures and traditions that define us. The evolution of cultures and traditions is not about forgetting older practices, but instead is about learning from other cultures and ingraining their positives into our own lifestyle whilst accepting the technology and modernisation of the world. Unfortunately, the converse is the reality. We see more people adopting this modern foreign culture and trying to implement an eastern flavour to this. At risk of hypocrisy, I admit that even I may perhaps be guilty of this.
So hence the paradox within my discourse; will globalisation blur the lines that divide us culturally until we accept an increasingly popular western culture, or will the remaining few who have resisted westernisation so far continue to resist this new hybrid culture and allow the clashing of cultures to continue?
I warmly embrace globalisation, as the bringing together of people, I believe, helps you understand other cultures, allowing you to dispel myths, prejudices and stereotypes. Or even if it confirms them, it at least affords one the chance of experiencing a different culture and learning how to respect and live with it. However, I for one am not ready to discard religious teachings and traditions that have been passed onto me for centuries, for these are the very things that have defined who I am and provide an explanation to my identity.
Perhaps the world would be a more peaceful place if we all discarded our respective culture and religion and adopted a hybrid one. But I suppose I still would prefer a little more flavour and colour that the various cultures, religion and traditions bring to the world, even if it means a little more drama.
Tuesday, 14 September 2010
When East meets West; Misguided Eurasian Ethnocentricity
Labels:
culture,
democracy,
ethnocentricity,
eurasian,
globalisation,
tradition
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1 comment:
Good read. Keep it up, Dr.
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